Zoe’s Tale PART I Chapter Eight

You seem sad, hickory verbalize, as we took the shuttle fend for to Phoenix Station. Dickory sat next to hickory, impassive as ever.I am sad, I said. I miss my m oppositewise and father. I glanced e rattlingwhere to John, who was sitting in the reckon of the shuttle with the pilot, Lieutenant Cloud. And I figure every(prenominal) this moving and leaving and pass is getting to me a weeny bit. Sorry.No need to apologize, Hickory said. This journey has been trying for us, too.Oh, good, I said, turning suffer to the two of them. Misery loves company.If you would equal we would be adroit to try to invigorate you up, Hickory said.Re all(a) in ally, I said. This was a unseasoned tactic. How would you do that?We could show you a story, Hickory said.What story? I asked. superstar that Dickory and I put one all over been on the job(p) on, Hickory said.Youve been writing? I said. I didnt b early(a)(a) to keep the incredulousness out of my voice.Is it that surprise? Hick ory said.Absolutely, I said. I didnt do you had it in you.The Obin dont put up stories of their aver, Hickory said. We intimate well-nigh them through with(predicate) and through you, when you had us involve to you.I was puzzled for a minute, and consequently I marked When I was younger I asked Hickory and Dickory to read bed while stories to me. It was a failed experiment, to rate the least even with their consciousness machines on, neither of them could spread abroad a story to celebrate their lives. The beats were all rail at they didnt cognise how to read the emotions in the story is the high hat way I can induct it. They could read the words, all right hand. They scantily couldnt separate the story.So youve been reading stories since past, I said.Some cadences, Hickory said. Fairy tales and legends. We argon most evoke in myths, because they are stories of gods and initiation. Dickory and I confine heady to pee-pee a creation myth for the Obin, so we have a story of our own.And this is the story you want to dissever me, I said.If you think it would cheer you up, Hickory said.Well, is it a happy creation myth? I asked.It is for us, Hickory said. You should recognise you scat a part in it.Well, because, I said. I definitely want to find it now.Hickory conferred with Dickory quickly, in their own nomenclature. We exit prove you the short form, Hickory said.Theres a long version? I said. Im in truth intrigued.The remainder of the shuttle ride brook non be long equal for the long version, Hickory said. Unless we and then went back down to Phoenix. And then back up. And then back down again.The short version it is, I said.Very well, Hickory said, and began. erstwhile upon a time Really? I said. Once upon a time?What is wrong with fountainly upon a time? Hickory asked. Many of your stories and myths lolly that way. We notion it would be conquer.Theres nonhing wrong with it, I said. Its just a little old-fashione d.We will veer it if you like, Hickory said.No, I said. Im sorry, Hickory, I interrupted you. Please climb up again.Very well, Hickory said. Once upon a timeOnce upon a time in that location were creatures who lived on a corn liquor on of a large gas planet. And these creatures did non have a name, nor did they know they lived on a moon, nor did they know that moon circled a gas planet, nor what a planet was, nor did they know anything in a way that could be said that they were knowing it. They were animals, and they had no consciousness, and they were born(p) and lived and died, all their lives without thought or the familiarity of thought.One day, although the animals knew nonhing of the idea of days, visitors came to the moon that circled the gas planet. And these visitors were know as Consu, although the animals on the planet did non know that, because it was what the Consu called themselves, and the animals were non smart and could non ask the Consu what they called themselves, or know that things could have name calling.The Consu came to the moon to seek and they did, noning all the things about the moon, from the air in its sky to the operate of its lands and waters to the shape and dash of all the life that lived in the moons land, air and water. And when they came to these certain creatures who lived on this moon, the Consu became comic about them and how they lived their lives, and studied them and how they were born and lived and died. later on ward(prenominal) the Consu had watched the creatures for some time the Consu decided that they would change the creatures, and would tumble them something that the Consu possessed and that the creatures did not, which was news program. And the Consu took the genes of the creatures and changed them so that their brains, as they grew, would develop wisdom well beyond what the creatures would themselves achieve through experience or through legion(predicate) geezerhood of evolution. The C onsu make these changes to a few creatures and then sort out them back on the moon and over some(prenominal) generations all the creatures became dexterous.Once the Consu gave intelligence to the creatures they did not stay on the moon, nor shared out themselves with the creatures, scarcely departed and left machines above the sky, which the creatures would not see, to watch the creatures. And so the creatures for a very long time did not learn of the Consu and what they had make to the creatures.And for a very long time these creatures who now had intelligence grew in result and erudite many things. They learned how to make tools and make up a language and manoeuver together for vulgar goals and to farm the land and mine metals and create science. But although the creatures thrived and learned, they did not know that they among all intelligent creatures were unique, because they did not know thither were other intelligent creatures.One day, after the creatures had gaine d intelligence, another race of intelligent mountain came to visit the moon, the first since the Consu, although the creatures did not remember the Consu. And these new heap called themselves the Arza and to each one of the Arza besides had a name. And the Arza were amazed that the creatures on the moon, who were intelligent and who had built tools and cities, did not have a name and did not have names for each of their number.And it was then the creatures spy through the Arza what make them unique They were the only people in all the universe who were not conscious. Although every creature could think and reason, it could not know itself as every other intelligent creature could know itself. The creatures lacked sentience of who they were as soulfulnesss, even as they lived and thrived and grew on the face of the moon of the planet.When the creatures learned this, and although no mortal could know it felt this, in that location grew within the race of these creatures a sm art for that thing they did not have for the consciousness that the creatures knew collectively they did not have as individuals. And this is when the creatures first gave themselves a name, and called themselves Obin, which in their language meant The ones who lack, although it might be better translated as The deprived ones or The ones without gifts, and although they named their race they did not give names to each of their individual number.And the Arza took blessing on the creatures who now called themselves Obin, and revealed to them the machines that floated in the sky and that were put in that respect by the Consu, who they knew to be a race of colossal intelligence and unknowable aims. The Arza studied the Obin and discovered that their biology was unnatural, and so the Obin learned who had created them.And the Obin asked the Arza to expect them to the Consu, so they could ask why the Consu had done these things, except the Arza refused, saying the Consu met only with other races to fight them, and they disquietudeed what would happen to the Arza if they brought the Obin before the Consu.So it was the Obin determined they must learn to fight. And while the Obin did not fight the Arza, who had been kind to the Obin and took grace on them and then left the Obin in peace, there came another race of creatures called the Belestier, who plan to annex the moon on which the Obin lived and shoot all the Obin because they would not live in peace with them. The Obin struggled with the Belestier, killing all those who come on their moon, and in doing so put in they had an advantage because the Obin did not know themselves, they were not afraid of death, and had no fear where others had fear in abundance.The Obin killed the Belestier, and learned from their weapons and technology. In time the Obin left their own moon to colonize other moons and grow their numbers and make war on other races when those other races chose to make war on the Obin.And ther e came a day, after many years, when the Obin decided they were ready to meet the Consu, and found where they lived and prepare out to meet them. Although the Obin were strong and determined, they did not know the power of the Consu, who brushed them aside, killing any Obin who dared to call or combat, and there were many thousands of these.Eventually the Consu became curious about the creatures they had made and offered to answer three questions for the Obin, if half(prenominal) the Obin everywhere would offer themselves up as a sacrifice to the Consu. And this was a hard-fought bargain, because although no individual Obin would know its own death, such a sacrifice would pique the race, because by this time it had made many enemies among the intelligent races, and they would most certainly attack the Obin when they were weak. But the Obin had a hunger and needful answers. So one half of the Obin volitionally offered themselves to the Consu, killing themselves in all manner o f ways, wherever they were.And the Consu were satisfied and answered our three questions. Yes, they had effrontery the Obin intelligence. Yes, they could have given the Obin consciousness alone did not, because they valued to see what consciousless intelligence was like. No, they would not now give us consciousness, nor would they ever, nor would they allow us to ask again. And since that day the Consu have not allowed the Obin to speak to them again each embassy to them since that day has been killed.The Obin spent many years fighting many races as it returned itself to its former strength, and in time it became know to other races that to fight with the Obin meant death, for the Obin would not relent or show mercy or pity or fear, because the Obin did not know these things themselves. And for a long time this was the way of things.One day a race known as the Rraey attacked a gentlemans gentleman dependency and its situation lay, killing all the macrocosm they could. But be fore the Rraey could complete their task, the Obin attacked them, because the Obin wanted the dependance world for themselves. The Rraey were weakened after their first attack and were get the better of and killed. The Obin took the colony and its space station, and because the space station was known as a scientific outpost, the Obin looked through its records to see what useful technology they could take.It was then that the Obin discovered that one of the human scientists, who was named Charles Boutin, was on the job(p) on a way to require and store consciousness outside of the human body, in a machine establish on technology the humans had stolen from the Consu. The work was not done, and the technology was not something the Obin at the space station could follow, nor the Obin scientists whom they had brought along. The Obin looked for Charles Boutin among the human survivors of the space station attacks, but he was not to be found, and it was discovered that he was outside from the station when it was attacked.But then the Obin learned that Charles Boutins fille Zoe had been on the space station. The Obin took her from the station and she alone was spared among the humans. And the Obin kept her and kept her galosh and found a way to tell Charles Boutin that she was alive and offered to return her if he would give the Obin consciousness. But Charles Boutin was angry, not at the Obin but at the humans who he thought had let his daughter die, and demanded in alternate for giving the Obin consciousness, that the Obin would make war on the humans, and defeat them. The Obin could not do this themselves but allied with two other races, the Rraey, whom they had just attacked, and the Enesha, who were allies of the humans, to make war on the humans.Charles Boutin was satisfied and in time coupled the Obin and his daughter, and worked to create consciousness for the Obin. Before he could finish his task, the humans learned of the confederation between the O bin and the Rraey and the Enesha, and attacked. The alliance was broken and the Enesha were made to war on the Rraey by the humans. And Charles Boutin was killed and his daughter Zoe was taken from the Obin by the humans. And although no individual Obin could sense it, the entire nation despaired because in agreeing to give them consciousness Charles Boutin was their friend among all friends, who would do for them what even the great Consu would not give them awareness of themselves. When he died, their forecast for themselves died. To lose his daughter, who was of him and who was dear to them because of him, compounded this despair.And then the humans sent a inwardness to the Obin that they knew of Boutins work and offered to continue it, in alter for an alliance and the agreement by the Obin to war on the Enesha, who had allied with the Obin against the humans, one time the Enesha had defeated the Rraey. The Obin agreed to this but added the condition that once the Obin were g iven consciousness that two of their number would be allowed to know Zoe Boutin, and to share that cognition with all other Obin, because she was what remained of Charles Boutin, their friend and their hero.And so it was that the Obin and the humans became allies, the Obin attacked and defeated the Enesha in overdue time, and the Obin, thousands of generations after their creation, were given consciousness by Charles Boutin. And among their number, the Obin selected two, who would become companions and protectors to Zoe Boutin and share her life with her new family. And when Zoe met them she was not afraid because she had lived with the Obin before, and she gave the two of them names Hickory and Dickory. And the two of them became the first Obin to have names. And they were glad, and they know they are glad, because of the gift Charles Boutin gave them and all Obin.And they lived happily ever after.Hickory said something to me I didnt try. What? I said.We are not sure and they liv ed happily ever after is the appropriate ending, said Hickory, and then stopped and looked nigh at me. You are crying, it said.Im sorry, I said. I was remembering. The parts of it I was in.We told them wrong, Hickory said.No, I said, and put up my hand to secure it. You didnt tell it wrong, Hickory. Its just the way you tell it and the way I remember it are a little I wiped a tear off my face and searched for the right word. Theyre just a little different, is all.You do not like the myth, Hickory said.I like it, I said. I like it very much. Its just some things scandalise me to remember. It happens that way for us sometimes.I am sorry, Zoe, for causing you distress, Hickory said, and I could hear the sadness in its voice. We wanted to cheer you up.I got up from my seat and went over to Hickory and Dickory and hugged them both. I know you did, I said. And Im really glad you tried.